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HomeBlessing & OfferingTile Donation

Tile Donation

Tile Donation

Tile Donation

Tile Donation

$500.00

Tile Donation quantity

Category: Blessing & Offering

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Why Participate in the Tile Donation Campaign?
01
Carrying good intentions and accumulating merits
Donating tiles is an important act of merit-making in Buddhist culture. Through donating tiles for the construction of temples, believers incorporate their own or their families’ good wishes into the construction of the dharma hall. Tiles can be inscribed with names and prayers, and it is believed that they can accumulate blessings and resources through the merits of daily chanting and ceremonies in the temple, eliminating past karmic obstacles, and bringing about a smooth life and peace of mind.
02
Names endure forever and good deeds leave a lasting legacy.
The donated tiles will be permanently laid on the roof or walls of the Buddhist hall, with the donor’s name engraved to symbolize the act of kindness and to share the passage of time with the temple, becoming a part of what future incense-burning visitors can admire. This not only sets a good example for oneself but also benefits future generations, allowing the family’s good intentions to be passed down from one generation to the next. The donor’s name and merit will be recorded in the temple’s merit register or inscribed on the merit stele, fulfilling the cultural implication of “one tile, one wish, and blessings will follow.”
03
Support the construction of temples and the continuation of the Dharma lineage
Tiles are the basic building materials for the halls of temples. Donating tiles directly supports the renovation and construction of remote temples, ensuring the continuation of Buddhist sites. According to scriptures such as the “Sutra on the Merits of Building Stupas”, protecting the construction of temples is equivalent to safeguarding the long-term existence of the true dharma, which can widely create connections with the dharma and increase good roots, providing a material foundation for the inheritance of Buddhist culture. At the same time, it unites the collective strength of believers and forms a spiritual bond connecting individuals and communities.
04
Live footage taken on-site

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About Us

Rooted in Mount Jiuhua, we draw inspiration from Eastern spiritual wisdom
to create meaningful experiences for modern life.

Through culture, design, and insight,
we connect ancient philosophy with contemporary living.

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地藏菩萨，原名金巧觉，于九华山安然圆寂，享年九十九岁。

“地藏”是梵语，意为宝藏、珍宝或存在。“地藏”的含义如同大地，能够承载万物，蕴藏着无数的宝藏和资源，也蕴藏着无数关爱的种子。

Dizang is the first Kussa to endure humiliation. Like the earth, he accepts all the filth and all the SINS given to him with pleasure.

There is another interpretation of Dizang, which means hiding, all the treasures hidden in the earth are Dizang. The hidden treasures symbolize the Buddha nature that sentient beings inherently possess, that is, the Tathagatagarbha, which is the hidden treasure of all inconceivable virtues that can fulfill the desires of all sentient beings and enable them to achieve perfect Buddhahood.

"The earth" has the nature of growing all things, being stable and immovable, and being vast and boundless, while "the earth" symbolizes the profound merit and boundless wisdom of the good Samaritans.

There are various accounts of the origin of the Bodhisattva Dizang. In the Original vow Sutra of Dizang Shansa, it is detailed that the Bodhisattva Dizang received the instructions of sakyamuni Buddha at 忉 litian palace.

Between the time of the Buddha's death and the time of Maitreya Bodhisattva's enlightenment, the Bodhisattva Dizang will use filial piety instead of the Buddha to teach sentient beings.

He made a great vow: "I will not become a Buddha until hell is empty."

That is, to save all living beings, to save the suffering, and then to become a Buddha. The Bodhisattva Jizang was a Brahmin girl in countless eons. Because her mother did not believe in the Dharma during her lifetime, believed in the false Dharma, abused and insulted the bhikkhus who practiced the true Dharma, she fell into avatamsaka suffering after her death.

The Brahmin woman, knowing that her mother was suffering, sold all her property and offered money to the monastery to support the monks. Guided by the Tathagata Juehua, she wandered in the mind and met the great ghost King Virus, requesting to save her mother from the sea of suffering.

Under the guidance of the demon king, she saved her mother and once again came before the statue of the Buddha of Freedom and made a vow: "May I, for all future lives, provide expedient means for all sentient beings of sin and suffering to be liberated."

The Brahmin woman is the Bodhisattva Dizang, who can be incarnated in a hundred thousand trillion worlds like grains of sand in the Ganges, and in each world he can be incarnated in a hundred thousand trillion, and each incarnation can save a hundred thousand trillion people.

In the Tang Dynasty, there was a monk in Silla named Kim Cho-gyeok, whose Dharma name was Jizang. He was the son of the seventh king of Silla, Kim Li-hong. He was tired of the luxurious life of the court from a young age, so he shaved his head and became a monk.

During the reign of Emperor Xuanzong of Tang, Kim Cho-jue crossed the sea to China. When he passed through Chiyang, Anhui Province, he saw that Jiuhua Mountain was a great place for spiritual practice, with its towering peaks, lush trees, continuous springs and waterfalls, and the singing of birds and the fragrance of flowers.

So Jin Qiaojue stopped and built a thatched hut on Jiuhua Mountain to practice his life. He was nearly sixty years old, but his body was very strong.

Later, he was protected by the kind-hearted mountain master Min Gong. Min had long heard that there was a Silla monk named Jizang in the mountains who was very devout in Buddhism and wanted to invite him to a business banquet.

Dizang asked Min Gonglian at the business banquet to give him a large space of 袈 as a place for spiritual practice. Min readily agreed, but to his astonishment, Di Zang, with just one piece of his robe, covered the entire mountain. The people present were stunned, and Min was so convinced that he not only gave up Jiuhua Mountain but also funded the construction of Huacheng Temple.

And he asked his son to follow him to become a monk and guard Bhikkhu Dizang. As a result, Jiuhua Mountain became a place of worship for the Bodhisattva Dizang, and Min Gong and his son became his attendants.

Although Bhikkhu Dizang was the founding master of Huacheng Monastery, he still practiced asceticism and was deeply revered by the believers.

Bhikkhu Dizang had practiced on Mount Jiuhua for decades. When he was ninety-nine years old, one day he summoned his disciples and the crowd to himself, gave some instructions, and passed away peacefully. His body was placed in the Moon Body Hall.

Jin Qiaojue was a devout believer in Dizang Kusa during his lifetime, and his appearance was very similar to Dizang Kusa, so people believed that he was the reincarnation of Dizang Yanggong. Because of his surname Kim, he was also known as Kim Jizang.

Three years after his death, when people were preparing to open the tank for his rest, they were astonished to find that his body was not only intact but also soft, with a quiet and kind appearance, just like when he was alive, and when he struck his knuckles, it made a sound like a golden lock.

The monks moved the body of Dizang into a three-story pagoda, which was called the "Pagoda of the Body".

The day Dizang passed away was the thirtieth day of the seventh lunar month, and people designated this day as the day of Dizang Bodhisattva's nirvana.

Jiuhua Mountain, the sacred place of the Bodhisattva Dizang, is located in the southwest of Qingyang County, Anhui Province. It covers an area of 100 kilometers and has 99 peaks, with the highest altitude reaching 1,342 meters. The temples and Buddha statues on Jiuhua Mountain are at their peak in the Tang Dynasty, when there was a verse: "A thousand temples in Jiuhua, scattered in the clouds and mist."

There are now 82 temples and more than 6,000 Buddha statues on Jiuhua Mountain, ranking first among the four Great Mountains. The most famous of them is the Hall of the Body of the Bodhisattva Di Zang, which is located on the Divine Light Ridge. It is said that the body of the Bodhisattva Di Zang is still preserved there.

The Body Hall of Jiuhua Mountain is well-known and is the largest Dizang temple in the country. Every July, many believers from all over the country come to Jiuhua Mountain to worship under the pagoda and devoutly "guard the pagoda" for the Dizang King all night long.

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Address: Qingyang County, Chizhou, China, 242811 Blocksy: Contact Info
Phone: +86 18057206986
Whatsapp: +86 18057206986
Email: jiuhuawenlv@outlook.com

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